You've got to love Haiti!
I first visited Hospice St. Joseph (HSJ) in 1990 when I came to Haiti as a member of the Washington Office on Haiti (WHO) delegation that had been invited by the Conseille Electoral Provisoire (CEP), the council of the Haitian government charged with organizing the historic 1990 elections that were the first free and fair elections in Haiti's modern history.
Formerly a tourist hotel called "Buddy's Place", Hospice had been founded by a priest from the diocese of Lafayette, IN and a Sister of St. Joseph from Tipton, IN. It's mission was to provide hospitality for guests from the US traveling to Haiti to visit "sister parishes" in Haiti and for guests from the rural provinces of Haiti who were seeking medical treatment in Port au Prince and had nowhere to stay.
The mission soon expanded to provide direct medical services to the Christ Roi (Christ the King) neighborhood around HSJ through an on-site clinic staffed by Haitian physicians. Today the HSJ clinic operates 5 days a week from about 9 am to 2 pm.
Hospice is situated in the section of Port au Prince called Nazon. Just down the hill from the gate is the bustling Christ Roi, open-air market where "ti machann" (market ladies) sell fruits and vegetables, chicken and turkey parts (dark meat only since it is packed and frozen in the US where palettes show a preference for white meat), and every imaginable household commodity.
Also for sale in the neighborhood is the ubiquitous "chabon" (charcoal) which is used for cooking, baking, ironing (yes, Haitians use irons heated with burning charcoal), and even dry-cleaning!
Charcoal is the cheapest fuel around since petroleum products (like natural gas and propane) all have to be imported from other countries. Once completely covered with dense hardwood forests, Haiti has become an environmental catastrophe with 98% of the original forest cover GONE. Hardwood trees were cut soon after the successful Haitian slave revolt defeated Napoleon's army in order to pay an indemnity that the international community imposed on the new Haitian Republic to compensate France for her loss of property - namely the 500,000 human beings from W. Africa who had been held captive by the French in the most brutal slave colony of the new World.
The slaughter of the Kreyol Pigs in the early 1980s resulted in a mass exodus of peasants from the countryside to Port au Prince. This produced an increasing demand for charcoal so those peasants remaining in the provinces - no longer having pigs to sell when they needed cash - turned to making easily transported charcoal to satisfy the insatiable urban demand for fuel.
The migration of people from the rural provinces also resulted in sprawling slums like the notorious City Soley, built on what used to be the garbage dump of Port au Prince. There more than 300,000 people are crowded into wood and cardboard shacks in a rat-maze of narrow corridors amidst fetid canals that serve as latrines and sewers and spew putrid water into those same shacks when those sewers flood and overflow during the rainy season.
City Soley today is too dangerous for foreigners ("blan yo") like me to visit today. Many people are also nervous about having to be around the airport for a long time, because it's an area where numerous kidnappings (for money) have occurred. In most parts of Port au Prince however, people go about their business as usual.
Today I went out with one of the directors at Hospice St. Joseph to shop for crafts. The streets were bustling with activity. Traffic moved normally. That is to say, in the seemingly endless, chaotic dance that makes first-time visitors to Port au Prince wonder how it's possible that anyone can get anywhere driving here!
Thousands of people were walking or riding the Tap-Taps, the ever-present mass transit vehicles that double as moving folk art and billboards of religious faith like the one below. "LaFoi, L'amour, L'esperans" (Faith, Hope and Love) - you've got to have them all - especially love - and MOST especially you've got to love Haiti!